Impotence is a common problem among men. The common definition of impotence has 2 parts, each describing an inability that men have difficulty facing. First it describes an inability to take effective action or a helplessness. Second it describes an inability to achieve an erection or an orgasm. The first is a generalized inability. The second is a sexual inability. What feelings are produced in men who are impotent and how do those men interact with others in society?
We are well aware that when one feels inadequate, for whatever reason, that person attempts to compensate for that feeling. When the inadequacy is a sexual problem, in some men, the compensation must be extreme and convincing. This drives many men to want to appear overly powerful and dominant? When men recognize that they lack something in certain areas of life they try to achieve goals that make them feel superior in others. This need for compensation is exaggerated when the inadequacy is sexual.
In the 'battle of the sexes', the 'weak' male is constantly being exposed as less than the fictitious all-powerful, superior, 'might makes right' person he self created in the American dream. As women have moved upward in the social structure of the country, the position of men has been challenged. For the weakened male, suffering from impotence, it becomes unbearable. Violence of one form or another becomes the compensation that satisfies.
In the United States, objectifying girls and women is a major part of our national character. We capture the image of girls and women in our advertising campaigns and market that image as an accessory for male power.
The male's sanctimonious preaching pretends to 'worship' the female. The deception is so complete as to almost be believable. But, nobody who is paying attention could be fooled. We all stand aside as those inadequate males force themselves on all of us in every manner imaginable. The violence becomes natural - almost genetic. It seems as if 'man' was created with these tendencies toward violence. It is domestic violence in the home and it is war in the international scene. In the home, the woman becomes the victim. Our entire culture is oriented toward keeping her 'in her place'. On the world-front, it is the bullying of less strong nations that supports the ego of the impotent. Nothing beats standing at the front of an army of troops in a 'victory' parade. To be the 'envy of every guy' doesn't require actual accomplishment or actual ability, it only requires the deception of mirrors and screens... the appearance of... and, 'all of the girls will swoon'... Men who see themselves as inadequate are completely dependent on illusionary imagery to bolster there 'sagging egos'. They need a bigger gun, a bigger car, a supposedly powerful position, a bigger lie. Bragging and grandiose displays of importance are tools used to make up for their own awareness of the truth they keep hidden, that they are impotent - unable to perform. We knew about the evils of sexual exploitation all along, but we kept it hidden for as long as the victims didn't make too much noise. Even when a raped woman attempted to complain, she was most often victimized a second time by public condemnation. Finally, we have reached a point where many women are coming forward and identifying the sexual villains. The list is long. Movie mogul Harvey Weinstein sexually harassed and/or assaulted multiple women over decades. The image of Bill Cosby has been refocused. Pussy grabbing Donald Trump bragged about his assaults on women.
The truth is easy to understand. 'Real men', that is men who are potent, that is men who are capable sexually and in other important ways do not need to compensate for inadequacies. They are able to have relationships with women as genuine equals. A capable man need not resort to force, or to rely on a position of power to associate with the 'weaker sex' or with anyone else, and that's the truth !!!
That Gun in Men's Pockets:
Sexual Assault & Our Militarized Culture
from OpEdNews by Mike Rivage-Seul
I'm waiting for the day when the female-led sea-change we're now witnessing around the gun in men's pockets might attach itself to the weapons in their holsters and on missile launch pads.That would truly revolutionize our world. Recent furor around the sexual harassment of women by famous men has reminded me of the old Mae West tag, "Is that a gun in your pocket, or are you just happy to see me?" It's made me wish that all of us were as perceptive as Ms. West in implicitly connecting aggressive male sexuality and gun violence -- especially in our militarized culture. Such sensitivity might help rid us of danger posed by real guns, which is far greater than "the boss" flashing or fondling his metaphorical counterpart in front of understandably shocked and repulsed female underlings. In other words, I'm waiting for the day when the female-led sea-change we're now witnessing around the gun in men's pockets might attach itself to the weapons in their holsters and on missile launch pads. It would revolutionize our world. There mostly white misogynists currently shape not only Hollywood stories, news reporting, music, and comedy, but also our country's domestic and foreign policy. There the male solution to everything seems to involve guns, bombing, and threats of violence. Think about it: Both the gun referenced by Mae West and real guns are pretty strictly male things. Anatomically, women simply can't exhibit the pocket gun. And strutting about with a Glock on their hips or an AK 47 on their shoulders seems fairly distant from most women's reality. I find it hard to even imagine a mass shooting perpetrated by a woman. Has one ever occurred? (In fact, mass shooters tend to be white middle aged men with actual records of domestic abuse.) Why this male fixation? Feminist commentators as far back as the '70s had It figured out. They said that male exhibitionism and aggressiveness with that gun in their pockets isn't really about sex. No: it's about power. After World War II, men resented the entry of women into the public sphere. Harassing them sexually was one way of putting them back in their place. "You don't belong here; get out" was one message. Another was, "Unless you 'put out' for me, you won't be hired or advanced." Both messages drove many women away or into jobs like teaching or nursing where female community was easier to find. In other words, sexual harassment represented male response to female threat to their traditional territory and power. Might something similar be said for men's love affair with real guns -- for their fascination with their size and power and capacity for multiple bursts? Is it a response to a world where women and other outsiders have entered white male bastions? Consider the evidence provided by the most testosterone-soaked bastion of all, the U.S. military. There at least 25% of women report having been sexually assaulted; 80% say they have been sexually harassed. And, of course, rape of "enemy" women has long represented one of the spoils of war -- including for U.S. servicemen. If they are so willing to sexually assault their colleagues, what do you think our soldiers do with enemy women? The answer for all of this is a profound change of patriarchal systems designed to denigrate, harass, intimidate, silence, devalue and assault not only women, but anyone who threatens male privilege. The answer is for men to take the lead in betraying our fondest ideas of masculinity and our reliance on weapons to solve political problems. It is to deconstruct completely our misogynist culture. That means imagining and crafting a world run by women -- or at least where without harassment or assault, women are allowed to achieve proportional representation in national assemblies. In such a world, diplomacy, dialog, and compromise, would predictably represent the default diplomatic position rather than immediate resort to military hardware. Simply put, our militarized patriarchy isn't working on any level. Predatory masculinity has been exposed in the workplace. For those willing to see, the disastrous failure of its martial equivalent also stands evident in the world at large. Acknowledging that exposition and countering it with female energy would change everything. Mike Rivage-Seul is a liberation theologian and former Roman Catholic priest. Recently retired, he taught at Berea College in Kentucky for 40 years where he directed Berea's Peace and Social Justice Studies Program. Mike blogs at http://mikerivageseul.wordpress.com/ |
Wednesday, November 29, 2017
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